January 13, 2013 – 1 Epiphany
Isaiah 43:1-7
Restoration and Protection Promised
Background: This passage from Isaiah is located in
the section commonly referred to in academic circles as Second Isaiah (Chapters
40-55). Within Second Isaiah there are recurring themes which help place the
composition sometime after Cyrus II defeated portions of the Neo-Babylonian
Empire. Most likely, Second Isaiah was composed before the exiles returned from
Babylon
Theme: In general, Second Isaiah is focused on
restoration for those in exile in Babylon. The passage recalls imagery of
deliverance through water and fire – two of the elemental properties of
creation. In addition, the passage may have been written to promise God’s (יהוה) protection for the
exiles and the remnant still in Israel. We also see the recurrence of the theme
of the exiles being returned from the corners of the earth.
Questions to Ponder
* Please read Isaiah 43:1-7.
* In your own words, describe the theme of this portion of
the Prophet Isaiah.
* Why might Isaiah say “he [the Lord (יהוה)] who created
you, O Jacob, he [the Lord (יהוה)] who formed you Israel”?
Especially considering both names refer to the same person.
* For what reason would it be comforting or reassuring for
God to call the people of Israel by name? How would being called by name by God
be a sign of “ownership” or connection?
* In the first half of verse 2 Isaiah makes reference to
passing through the waters… and through the river; what do those references
mean to you? How are those images instrumental in Israel’s collective memory?
* In the second half of verse 2 there is reference to
walking through fire and not being burned or consumed. What other portion of
the Old Testament is this passage reminiscent of? What might be the underlying
message in the story of passing through the fire?
* What might the significance be of the three nations named
in verse 3, Egypt, Ethiopia, and Seba? What connection might there be between
the one who delivers Israel and those nations?
* When Isaiah tells that the people of Israel will be called
from the east and west, north and south, what groups of the chosen ones of God
might he be referring to?
* How do you think this passage was good news for the exiles
in Babylon, especially considering they were most likely still in exile when
they heard it?
* How do you think the Israelites were encouraged to
remember God’s faithfulness across time?
* What is the good news for Christians from this passage?
* How do we apply this message to our lives of faith in our current time
and place?
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